THE VODOUN SPIRITS MAJOR DEITIES
Mawu-Lisa
The dual creator deity — Mawu (moon, wisdom, night) and Lisa (sun, strength, day). The supreme being of the Fon cosmological system.
Dan Ayida Wèdo
The rainbow serpent coiled around creation, supporting the earth. The most visually represented vodoun in ceremonial art — brilliant, sinuous, chromatic.
Ogun / Gu
Spirit of iron, tools, war, and transformation. Worshipped by blacksmiths, soldiers, and hunters. One of the most widely practiced vodoun spirits in the diaspora.
Sakpata
Owner of the earth and its diseases. Among the most feared and respected vodoun. Ceremonial objects in Sakpata’s honour are among the most visually complex in all of Vodoun art.
Legba
The trickster spirit of crossroads, doorways, and communication between worlds. Every Vodoun ceremony must begin with Legba — he opens the door between the visible and invisible.
Mami Wata
The water spirit — beautiful, seductive, dual-natured. Mami Wata’s iconography blends African, Indian, and European influences in a uniquely syncretic visual tradition.
Zangbeto Masquerade
The Zangbeto (“night people”) masquerade — enormous grass-covered forms that spin and whirl through the streets of coastal towns — are among West Africa’s most visually powerful ceremonial expressions.
Egungun Ancestral Ceremony
Elaborate masked dances in which the spirits of ancestors return to the living world through costumed performers. Textiles, beads, and layered cloths create figures of breathtaking visual complexity.
Vodoun Days Festival
January 10th in Ouidah — the world’s most significant gathering of Vodoun practitioners. Ceremony, music, sacred procession, and trance dancing on the same beach from which enslaved ancestors departed. Not a performance.









